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The Jew's harp is known world-wide by many different names, depending on the country of origin. Whether any derogation was originally intended is not known but it is apparently believed that some might now be felt, for the instrument is invariably referred to in radio and television programs as a juice harp.Some examples are: England - Gewgaw Germany - Maultrommel (which means mouth drum) Japan - Koukin Russia - Vargan Siberia - Khomus Philippines - Kumbing and kubing Italy - Scacciapensieri Norway - munnharpa or munnharpe France - guimbarde Bali - genggong Jew's Harp (Jews' Harp); juice harp. Considering the drooling that often accompanies amateur performances on the thing, this is a fairly ingenious emendation, and considering the fact that it is only on radio and television programs that children hear of the instrument at all any more, the new name is probably better established among the young than the old name, and one more word has undergone one more preposterous change.Frederick Crane (in VIM #1) says, "To summarize, six words have been discussed as the original form from which the Jew's of Jew's Harp was corrupted: jaw's, jeu, jeugd, gewgaw, giga, gawe.The frequency and dogmatism with which the various etymons have been asserted vary from very great to very little." For a full story on the etymology of the name Jew's harp, see VIM #1 (Frederick Crane, Editor, address below) for a blow-by-blow account written by Dr. Gordon Frazier, editor of PLUCK (a newsletter for Jew's harpist -- address below) says in PLUCK #3: "In brief: The earliest known written citation of Jew's harp in 1595, in England.And then he adds this in Matthew –12: “I tell you, many will come from east and west” — that is, Gentiles — “and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom” — that is, the Jews that are rejecting him in his own day — “will be thrown into outer darkness.In that place there will be weeping and gnashing of teeth.” Later in Matthew –33, he made it crystal clear what he was talking about when he said “outer darkness” and “gnashing of teeth.” He says, “Woe to you, scribes and Pharisees.” So, these are the Jewish leaders. “You serpents, you brood of vipers, how are you to escape being sentenced to hell? The apostle Paul makes it clear that this was what broke his heart and that his Jewish kinsmen with all their covenant privileges were rejecting Jesus as Messiah and were going to hell.These include: 1) Not worshiping idolatry, 2) No blasphemy, 3) No murder, 4) No stealing, 5) No adultery, 6) Establishing courts of justice, 7) Not being cruel to animals.

Additionally, a radical transformation in the human condition must take place for that time to be deemed auspicious for advent of the messiah.

My guess is that they will read something very close to, "He was wounded for our transgressions; he was bruised for our iniquities; upon him was the chastisement that made us whole, and by his stripes we are healed.

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid uponthe iniquity of us all" (Isaiah 53:5-6).

There are several reasons why Judaism rejects the notion that Jesus was the messiah.

However, the main objection to his ‘messiahship” is that he simply did not qualify.

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